From his earliest youth Mahomet was addicted to religious contemplation; each year, during the month of Ramadan, he withdrew from the world, and from the arms of Cadijah: in the cave of Hera, three miles from Mecca, he consulted the spirit of fraud or enthusiasm, whose abode is not in the heavens, but in the mind of the prophet.

Extrema gaudii luctus occupat—Grief treads on the confines of gladness. All this must be attributed to his haughty, unbending temper, which is in all cases odious, but which in an ambitious man renders him savage and inexorable. Nicholas put all his horses to a gallop and passed Zakhár. “Pitying the King’s youth and lack of power,” he called his suffragans together in council in London at Hilary-tide (1222), and in concert with them threatened to “wield the spiritual sword against disturbers of the realm and assailants of the King.” This threat brought the contending parties to 182“concord and peace.”833 Of the subject and origin of this quarrel we know nothing. He applied himself, in an especial manner, to the maintenance of peace between the two religious factions which at that time divided the town of Bordeaux; and at the end of his two first years of office, his grateful fellow-citizens conferred on him (in 1583) the mayoralty for two years more, a distinction which had been enjoyed, as he tells us, only twice before.

The fall rains had not yet raised the rivers, and only boats of lightest draught could move on the Ohio, whilst navigation on the Kanawha was wholly suspended. Not only the argument of reason invites us to it—for why should we fear to lose a thing, which being lost, cannot be lamented? —but, also, seeing we are threatened by so many sorts of death, is it not infinitely worse eternally to fear them all, than once to undergo one of them? And what matters it, when it shall happen, since it is inevitable? To him that told Socrates, “The thirty tyrants have sentenced thee to death”; “And nature them,” said he.—[Socrates was not condemned to death by the thirty tyrants, but by the Athenians.-Diogenes Laertius, ii.35.]— What a ridiculous thing it is to trouble ourselves about taking the only step that is to deliver us from all trouble! As our birth brought us the birth of all things, so in our death is the death of all things included. Modesty is a very good thing, but a man in this country may get on very well without it. M.

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